Angels and Their Constellations

by John P. Pratt
16 Jan 2020, 13 Temple (SR), End Tabernacles (UH)

©2020 by John P. Pratt. All rights Reserved.

Index, Home

Contents
1. 7 Angels, not 7 Men
2. Seven Chief Angels
2.1 Michael: Adam
2.2 Sariel: Abel
2.3 Phanuel: Joseph Smith
2.4 Uriel: Enoch
2.5 Gabriel: Noah
2.6 Raphael: Enoch
2.7 Raguel: Moses
3. Conclusion
Notes
Multiple probations of angels help identify men in the table of 49 constellations.

In my previous articles about constellations, it was shown that not only do all 48 of the original set silently tell the story of Jesus Christ in twelve roles (Psa. 19:1-3),[1] but also when the Twins are separated into two, then a 7x7 table of 49 constellations indicates that there is a set of 7 constellations associated with each of the seven chief angels.[2]

Table 1. The Seven Chief Angels and one of their mortal lives.
One confusing aspect of what was known previously was that each angel was identified as a man, and his set of seven constellations seemed to represent events in his life. What was confusing was that (1) that was a lot of constellations just for events in one man's life, (2) certain constellations seemed to represent other men, such as the Eagle (symbol of a revelator) being John the Revelator, and (3) many great men were left out entirely such as Abraham, Isaac, and Jacob. And what about Melchizedek, or those who wrote the books of the prophets such as Isaiah, Jeremiah, Ezekiel, and Daniel?

The Book of Enoch states that there are 364 stars which each represent a servant of God, but it also seems that entire constellations could represent men also. The Lord has promised to give us a pattern in all things, so that we may know the truth (D&C 52:14). One pattern is the 7x7 table of constellations, but what does it mean?

Now in the light of more understanding of multiple mortal probations,[3] also called the Doctrine of the Eternal Round, this understanding has blossomed into a much fuller understanding of the symbolism of the constellations. Instead of seven constellations being associated with each of only seven mortal men, it now appears that each of the seven chief angels lived multiple times on earth in order to help mankind to progress along their individuals paths to salvation. Thus, each column of seven constellations can represent several lives of one of the angels, perhaps having lived once as a priesthood leader and another time as a prophet.

This article is the first of a series which attempts to identify mortal men with the constellations. This first one briefly reviews what has been known up until now about the constellations which were revealed to the Prophet Enoch, and then proceeds to identify which constellation represents the one lifetime which until now was assumed to be the only lifetime associated with that angel as shown in Table 1. Subsequent articles will attempt to identify other mortal lives of these seven angels.

1. Seven Angels, not Seven Men

Let us first review and update what has been published in my work prior to this time. The key to all of this star and constellation work has been the Book of Enoch, which was accepted and quoted over one hundred times by the Savior as authentic and teaching truth.[4] It teaches that the constellations were revealed to Enoch by the angel Uriel.

There was an original set of 48 constellations revealed which can be divided into twelve sets of four. There are twelve constellations called the "zodiac" through which the sun, moon and planets all appears to travel. They represent twelve roles which the Savior fulfills, each accompanied by three explanatory constellations. A few minor changes have been made in their arrangement over the years, with the latest update being shown in Figure 1. They are numbered from right to left so that the top row of zodiac constellations are shown as they appear in the heavens. The numbers are in that order because the zodiac figures are like the hour numbers on a huge clock, where the Maiden (Virgo) is like 1 o'clock and the Lion (Leo) is like 12 o'clock.

Fig. 1. The 48 constellations explain 12 roles of the Messiah.

When the Twins (top of column 10 in Figure 1) are separated as two different constellations, then that total of 49 constellations may be represented as a 7x7 table. That is shown in Figure 2, with the Twins becoming the Warrior (Castor) and the Champion (Pollux). That table is actually a map of the entire sky as seen from the northern hemisphere in the days of Enoch. For an observer looking south, the directions of east and west and north and south are indicated.

Former versions of this table had identified men who had lived their mortal life as each of the angels, as shown in Table 1.[5] The updated form of the previous 7x7 table (Figure 2) has only slight changes from that originally published 13 years ago.[6] Clicking on the table displays the usual astronomical names. The earlier version had the men's names listed at the heads of the columns, not the names of the angels as shown in this version. The two were thought to be synonymous and that the human names would be more recognizable. Now it is understood that the human name only represents one of the lives of that angel, so the angel names head the columns. The rows represent different levels of spirituality as labeled on the left.

The 49 constellations.
Fig. 2. The 49 constellations with angel column heads.
(Click for astronomical constellation names.)

2. Seven Chief Angels

The first order of business is now to identify which mortal life of the seven angels listed in Table 1 corresponded to which constellation in his column. In other words, until now, the first column headed "Michael" in Figure 3, formerly was headed with the name "Adam", because it was assumed that all constellations in that column were thought to pertain to Adam. Now it is believed that only one of those constellations represents Adam. Which one?

The rule which has been adopted to propose a solution to this puzzle is that the constellation figure must depict something about the angel during that mortal lifetime. Using that tool, let us now attempt to discover which constellation belongs to each of those seven men listed in Table 1. When "star days" are mentioned as the birth or death dates of these men, they refer to dates on the Star Calendar. They are listed chronologically in my Religious Chronology, where references to how they were derived are provided.

2.1 Michael: Adam.

Adam the Prince at Adam-Ondi-Ahman.
Formerly, several constellations were identified as Adam. For example, the Hunter (Orion) is the most impressive constellation in the sky. It almost certainly represents the "Ancient of Days" spoken of by Daniel, because both have a river of fire (Eridanus, the Fired River) proceeding in front of him (Dan. 7:9-10). The "Ancient of Days" has been explicitly identified as Adam and also as Michael (D&C 27:11). That is, the bright star Rigel in the left foot of the Hunter (fifth down in first column) is also the first star in the Fire River (in the center of the bottom row). The reason the Fire River is far from the Hunter in the chart is that it is very long and is mostly closer to the Sea Monster.

But according to the proposed rule, the Hunter cannot represent Adam during his mortal life because there was no river of fire mentioned in Genesis before Adam's death. What did occur in Adam's mortal life, which could be depicted by one of the constellations in Michael's column?

Shortly before his death, at a grand council with his posterity, Adam was called "the Prince" (D&C 107:54). He has also been called "the prince of all" in other modern revelation (D&C 27:11). That ties directly to the stars in the Lion (Leo) for two reasons. First, the brightest star therein is "Regulus" which means "the Prince". It is the most important of the four "royal stars", which are approximately equally spaced on the ecliptic circle (apparent annual path of the sun through the stars). Secondly, the whole constellation symbolizes a king, namely the "king of beasts". It was Judah's birth constellation, representing his kingly line. Thus, it here proposed that the Lion symbolizes the mortal life of Adam.

2.2 Sariel: Abel

Abel, the first martyr.
Continuing across the table, we come to Sariel who lived as Abel. Which is his constellation? Very little is known about Abel, except that he lived long enough not only to receive the Melchizedek Priesthood, but also to have that priesthood lineage of Enoch be traced back to Abel (D&C 84:16) rather than Adam's son Seth who replaced him.

One clue as to which constellation should be Abel's is that the upper constellations are for prophets and the lower ones for those who fight or convert those who are evil. The two best candidates seem to be either one of the Twins or the Little Dog, who is like a twin to the Big Dog. Abel could be represented by a twin for two reasons. First, he may have actually been the twin brother of Cain because in Genesis it states that Eve conceived (once) and then bore two sons, Cain and Abel (Gen. 4:1-2). That may sound extreme to base being twins on the word "conceive" being absent for the birth of Abel, but that is exactly how the fact that Dinah was Zebulon's twin sister was hidden (Gen. 30:19-21). Secondly, Abel was like a twin because after he was slain, he was replaced by Seth who took his place, rather like a twin.

When this problem was pondered of whether Abel was a twin person or twin dog, the solution came from the Book of Enoch itself. There in one of the prophecies of the history of the world, the young bull representing Abel is given the color of red (the "red heifer" see Enoch 84:4, Num. 19:2). The color of the Twins' robes are red for the Warrior (Castor) and White for the Champion (Pollux). And sure enough, the Twin dressed in red is in Abel's (Sariel's) column. Therefore, it is proposed that Abel's constellation is that of the Western Twin, the Warrior.

That name "Warrior" comes from the myths about Castor rather than from the scriptures, which say very little about Abel. One final nice touch is that if Abel is the Warrior, then his constellation is adjacent to his father Adam's, the Lion (which is also red), in the table.

2.3 Phanuel: Joseph Smith

Joseph Smith, wrestler.
My past articles have identified the Hero (Perseus), the Bull (Taurus), the Champion (Pollux, one of the Twins of Gemini), and the Big Dog (Canis Major) all as Joseph Smith! That was because in life he was a champion wrestler as was Polydeuces (Greek for the Latin name Pollux), he was martyred on the star day of Sirius, the brightest star in the sky, found in the Big Dog. Moreover, much that he did matched the myth of of Perseus, such as praying in a sacred grove, having angelic messengers giving him a sacred breastplate in order for him to slay the Medusa. And he also appeared to be the Bull because one of the four royal stars, the eye of the Bull, which represents a seer, was assigned to him as one of the four chief angels, each of which was represented by a royal star!

All four of those constellations are in Phanuel's column, and all were formerly thought to represent Joseph Smith! Now it is understood that all four represent a separate mortal probation of Phanuel. Joseph Smith is only allowed one constellation! Which one represents what he actually did during his life? That quickly narrows it down to one, because he did not finish slaying the Medusa (false religion) during his life time, nor did he as the Big Dog hunt down the wicked, adulterous Hare (Lepus), nor was he associated with a bull.

Joseph Smith was, however, well-known for being a champion wrestler, easily beating two different county champions in Missouri. In fact one of the accounts is remarkably similar to the myth of Polydeuces saving the crew of the ship Argo by beating the "world's greatest bully".[7] Thus, it is here proposed that the constellation of the Champion, the eastern Twin, represents the Prophet Joseph Smith.

2.4 Uriel: Peter

Peter, the fisherman.
Identifying this constellation is a tougher choice between two which fit very sell. One is the Fishes (Pisces) which represent both those "Called" and those "Chosen" within Christianity, whose members are well known to be represented as fish. Peter was called to become a "fisher of men" (Mat. 4:19), referring to casting out the gospel net, so that is an excellent choice.

Christian fish.
The other competing choice is the Swan (Cygnus). Clearly Peter was not known as a beautiful, delicate swan during his life, but some stars of the Swan form the "North Cross", a perfect crucifix, with the head of the swan at the bottom of the cross. Peter was crucified upside down, with his head at the bottom of the cross! The proposed rule allows the manner of death to be included in the constellation candidates. Being crucified upside down is rare indeed!

Because being a fisherman described Peter so well during life, it is proposed that the Fishes is the constellation for Peter. There is another reason for this choice. The rows also have significance. The top row, where the Swan resides, is for the men who were the most "celestial" during their mortal lives. As will be discussed in a future article, these slots are apparently reserved for the mortality of these angels as the great Old Testament prophets.

2.5 Gabriel: Noah

The ark tossed like a fish!
Picking a constellation for Noah is not difficult for three reasons. One is that his royal star Fomalhaut (meaning "Head of the Fish) is the bright star in the Southern Fish (Piscis Austrinis). Second, Noah died on the star day of that very star, so that is two votes for it. And finally, what is Noah best known for? That's right, it is for his journey in the ark, where those aboard were like a fish in the sea. Therefore, it is proposed that Noah's constellation is the Southern Fish.

It might seem that the ship Argo (Argo Navis) would be the logical choice for Noah, but that ship is down in perdition filled with the damned who are seeking a better resurrection. Moreover, it is in Abel's column because that is its location in the sky, whereas it is the angel Gabriel who is known to have lived as Noah (TPJS p. 157). It just doesn't fit.

2.6 Raphael: Enoch

This is another case where in the past, several constellations in this column have been identified with the prophet Enoch. He was called a "wild man" (Moses 6:39) which suggests the Wild Man constellation (aka Serpent Bearer. Ophiuchus), being a man who is wrestling a large snake while squashing a scorpion! Also Enoch's royal star Antares is both in the foot of the Healer and in the heart of the Scorpion.

Enoch the Prophet.
The Harp or Lyre (Lyra) is also a candidate because Hermes (almost certainly symbolizing Enoch) was said to have invented the lyre, which represents heaven where Enoch was taken to upon being translated. The Centaur is also a candidate because he is down interacting with those in perdition (the bottom row on the table), which is his job as the fourth angel (D&C 88:102). Which of these three constellations is correct to represent Enoch's mortal life?

The best choice is apparently the Wild Man because he was known in life as a "wild man" and his royal star is in that constellation. The Lyre is a good alternate choice because it could represent his translation (instead of death). That upper row is reserved for prophets, but Enoch qualifies for that too.

2.7 Raguel: Moses

Moses, the shepherd.
Moses appears to be an easy choice. One of the choices is the Herdsman (Bootes). Moses was indeed a herdsman in Midian, and later he also shepherded a flock of Israelites out of bondage. The earliest known name for this constellation from ancient Babylon is "Righteous Shepherd", indicating that the flocks herded were sheep. When it represents Christ, it is clearly "the Good Shepherd." In my work it is translated "Herdsman" because other traditions associated this constellation with other herds, and that name is more recognizable to astronomers.

One of the constellations in that column is the Southern Cross, called simply "Cross" in my work, with which Moses also had an experience with the brazen serpent. That could qualify it as a second choice. The constellations on the bottom row are, however, mostly evil or represent working those who are evil, so that constellation is not likely to be correct for Moses. The Herdsman seems like a perfect fit.

These results for all seven angels are summarized in Figure 3, where each angel's name for one mortal probation is identified in red boldface type, as proposed in this section.

The 49 constellations.
Fig. 3. The 49 constellations with one life identified.
(Click for constellation names.)

3. Conclusion

Formerly, the 7x7 table of original constellations was thought to represent events in the lives of the seven chief angels, who each were assumed to have lived only one mortal life. Now the emerging doctrine of multiple mortalities has opened the possibility that the each of those seven angels might have lived several lives, perhaps once as a dispensation head, once as a prophet, and once as a patriarch.

This article is the first of a series which will attempt to identify several mortal lives which may have been lived by each of these seven angels. This first article proposes one constellation to represent the life of the man who, until now, was thought to be the only mortal life of each angel.

The rule proposed to be used to determine the correct constellation is that the figure must represent something for which the man was known in mortality, perhaps being how he died.

The results were that the constellation were proposed: Adam is the Lion (Leo), Abel the Warrior (Castor of Gemini Twins), Joseph Smith the Champion (Pollux of Gemini Twins), Peter the Fishes (Pisces), Noah the Southern Fish (Piscis Austrinis), Enoch the Wild Man (Ophiuchus), and Moses the Herdsman (Bootes).

Future articles will attempt to identify several more constellations representing other mortal lives of these angels who are worthy servants of God.

Notes

  1. Pratt, John P., "Seeking the Original Constellations" (24 Dec 2015) shows an older arrangement of 48 with 12 roles of Christ in Fig. 2, and a newer one in Fig. 4. In light of the new understanding of this article the constellations of the Cross
  2. Pratt, John P., "Enoch Calendar Testifies of Christ" Meridian Magazine (11 Sep 2001).
  3. Pratt, John P., "Multiple Mortal Probations" (31 Oct 2019) discusses in more detail the Grand Council before this world began as well as how this doctrine was taught secretly by both early Christians and early Mormons. For application to angels, see also my "Multiple Mortalities of Angels" (4 Jan 2020) which reviews four different reasons for angels to condescend to live another mortal life.
  4. Pratt, John P., "Enoch Calendar Testifies of Christ" Meridian Magazine (11 Sep 2001), Section 1: Christ Quotes Enoch.
  5. Pratt, John P., "Multiple Mortalities of Angels" (4 Jan 2020), Section 1: Seven Chief Angels reviews these correlations which was first derived in my "Seven Trumpets" Meridian Magazine (27 Aug 2002), Section 2.1: Who Are the Seven Angels?
  6. The current table is remarkably similar to my original version at "Constellations Testify of Seven Angels" Meridian Magazine (28 Sep 2006), Section 3.2 "Mapping the Heavens", Figure 4. Because the constellations are not perfectly aligned a grid, there was usually a choice between two columns in which to put each constellation. The theory behind that table was that the man had a relationship with each of the 7 constellations in his column, such as slaying an enemy. Thus, the Hunter (Orion) whom I believed at the time represented Adam, was not placed in Adam's column, but Abel's, who was the son of Adam. That allowed the Hunter to be nearer his two dogs, of whom he also was master. Now the Hunter must be placed in Adam's column.
  7. See Baugh, Alexander L., "Joseph Smith's Athletic Nature" in Black, Susan E. & Tate, Charles D., ed., Joseph Smith: The Prophet, The Man (Provo, UT: BYU, 1993) pp. 137-150: "Joseph's love of sport probably made it hard for him to ever pass up a good one-on-one free-style match. Major Joseph McGee, a resident of Gallatin, Missouri, specifically recalled a wrestling contest between the Prophet and a man by the name of John Brassfield which occurred sometime after the Prophet had moved to Missouri. Brassfield was 'the champion wrestler of the country,' McGee reported, yet the Mormon leader won the bout handily, throwing Brassfield 'the first two falls out of a match of three'." Another later incident was also reported in that same article: "One such incident occurred near the end of April 1839, after five months of confinement in Missouri's jails, he and four fellow prisoners were conveyed from Liberty to Gallatin for their trial on the charge of treason against the state of Missouri. While on the hostile 'gentile' community, once part of Mormon dominated Daviess County, the prisoners were handed over to a half-dozen of the strongest ruffians in the country. On this occasion, one of the guards, who had the reputation of being the champion wrestler in Daviess County, wanted to 'try strength with the Mormon Prophet,' having previously boasted that he could easily throw him. After such a long and unhealthy confinement during the most unseasonable time of the year, the Mormon leader was in no condition for any type of physical contest, and he exhausted himself and declined the invitation to wrestle on this occasion. However, after several solicitations by the guard, who promised not to get angry if by chance the prisoner was victor, the match was agreed to and a circle was formed. The Missourian made several attempts to secure a hold and hurl the Prophet from the ring, even resorting to trickery, but he was unsuccessful. Joseph then took the offensive, and on his first pass, picked the man up and threw him flat on his back into a pool of water, much to the delight of the other guards who ridiculed their comrade for suffering defeat." According to Ian Ridpath in Star Takes (New York: Universe Books, 1988) in the "Gemini" chapter, summarizes the myth of Polydeuces, "Amicus, the world's greatest bully, would not allow the visitors to leave until they had fought him in a boxing match, which he invariably won. He stomped down to the shore where the Argo lay and challenged the crew to put up a man against him. Polydeuces, stirred by the man's arrogance, accepted at once and ... felled Amycus with one blow".